frank rich has a good assessment of the terri schiavo fiasco in today’s new york times. he ends his piece about the ten commandments, the death of secular politics, and the bullying of religious zealots all over the world with this quote:
But faced with McCarthyism in God’s name, most Democratic leaders went into hiding and stayed silent. Prayers are no more likely to revive their spines than poor Terri Schiavo’s brain.
now, rich might have used poor taste to talk about schiavo like that, but it’s true. why did this get to congress in the first place? i think that’ a question that’s left many people on the outside scratching their heads. the fact that the supreme court has refused to even hear this “case” three times makes me respect the judicial branch more.
i could maybe understand the bible thumpers’ outrage if this was the first attempt at removing the feeding tube, but it’s the third after 15 years and how many different restraining orders and judges? it’s not good enough that a number of judges have sided with the husband. the law is clearly not on the side of the parents.
i know it’s got to be emotionally draining for everybody. i’ve known families who took care of relatives in a vegetative state for years, and i saw how oppressive it was. i was always raised with the idea that it’d be better to pull the plug and die quickly than to suffer like that for years. will it ever happen? maybe. i think what about if it happened to my parents/brother/joe/friend, and i keep thinking of those horrible and nasty videos of terri schiavo. she doesn’t look like she’s all that alert. she doesn’t look happy. she doesn’t look alive. she looks present and and limp, sort of like a doll.
it seems that her parents are selfish in wanting to keep her alive, it’s making them feel better to hope. frankly, i can’t get behind that. people have criticised her husband for moving on, which i doubt he fully has, but what else is he to do. he can’t enjoy watching his wife lay there like a half dead person.
people need to get their aggressive feelings of religious entitlement out of the lives of others, and out of the courts.